Devdas
Menon
(Text
of an invited keynote paper at
a Short-term course on Engineering
Education, held at REC Calicut
in December 2000)
INTRODUCTION
Most
of us are inclined to believing
that there is something special
about ‘engineering education’
that makes it different from (and
perhaps superior to) other fields
of education. This is largely
a myth, and prevents us from viewing
education in its proper overall
perspective. Fundamentally, engineering
education is not different from
other education, whether related
to pure sciences, medicine or
even humanities. The emphasis
should be on ‘education’.
This article, addressed primarily
to engineering college teachers,
attempts to focus on this overall
perspective, which appears to
have got lost in modern technical
education.
Teachers teach, and thereby students
learn, in general, in bits and
pieces. Understanding each bit
in itself is no trivial matter
(depending largely on the competence
of the teacher). As for the ‘whole’,
it is but scarcely perceived in
the pursuit of the parts. The
teacher, as a course instructor,
has a challenging task in emphasising
the relative importance of the
various parts, in integrating
these parts, and in relating theory
with practice. A greater challenge
lies in relating and integrating
the contents of a specific course
with other courses in the engineering
curriculum, and possibly with
other disciplines as well. Perhaps
the greatest challenge to the
teacher arises from the recognition
that education means much more
than course instruction, and that
being a good human being is no
less important than being a good
engineer.
To what extent the teacher seeks
to respond to the above challenges
depends entirely on the teacher’s
perspective. We generally assume
that our mandate is limited to
course instruction. Even if this
were to be true, not many succeed
in living up to this limited mandate.
We often may succeed in covering
the syllabus, but not quite in
‘uncovering’ it. For,
in the attempt to ‘uncover’
the syllabus, we discover at times
that we ourselves are in need
of improved clarity of understanding,
and that the students do not have
the pre-requisite background in
terms of concepts. We are therefore
required to explore and navigate,
not only within the confines of
the prescribed syllabus, but also
beyond its domain. In this creative
process, we are bound to enter
uncharted waters, and although
this can be daunting, it offers
the delight of discovery and breaks
the monotony of the set pattern
of teaching (which we are well
accustomed to). Thus, no matter
how many times a teacher is required
to teach a particular course,
there will be always something
new to discover both in the subject
and in the students, and the classroom
interaction can be an educational
experience not only for the students
but also for the teacher. The
wider the teacher’s perspective,
the more meaningful will this
education be.
THE
MEANING OF PERSPECTIVE IN EDUCATION
It is desirable that as engineering
teachers, we attempt to perceive
the ‘whole’ in education.
This should enable us to see things
in the proper perspective. The
word ‘perspective’
means (in the present context)
‘a way of judging the relative
importance of things’. If
this judgement is blurred or the
perspective limited (as is usually
the case), then the emphasis on
the ‘things’ to be
learnt gets misplaced. Consequently,
the students are not enabled to
discriminate between ‘fundamental’
knowledge (which constitutes the
essence) and ‘secondary’
knowledge (general information
and applications based on the
essence). The need to have this
discrimination becomes all the
more important in the present
context of the so-called ‘knowledge
explosion’. The sense of
discrimination is particularly
relevant in the prevailing job
scenario, which finds the majority
of our engineering graduates migrating
from core engineering to software
and management.
What students need to succeed
in their careers, apparently,
is not increased quantity of information,
but increased quality of knowledge,
coupled with analytical skills,
decision-making abilities and
communication skills. The engineering
curriculum should therefore be
viewed as a means for achieving
these ends. This would be a desirable
perspective for us teachers to
have. But even this perspective
would be restrictive, as it omits
a vital component in education.
THE
MISSING PERSPECTIVE IN MODERN
EDUCATION
Knowledge and skills alone do
not suffice. The third vital component
in education, well-known in pedagogical
theory (and conspicuous by its
absence in pedagogical practice)
is ‘attitudes’. It
is the total neglect of this vital
component in our education system
that is responsible for many of
the ills in society.
The more ‘educated’
and ‘successful’ we
become, the more conceited, self-centred,
materialistic, pretentious and
dishonest we also seem to become.
This is the irony underlying our
modern education system. And the
tragedy lies in the fact that
we all blame this on the ‘system’.
As teachers (especially teachers
of engineering), we do not perceive
that we constitute a major component
of this system, and must therefore
share some of the blame. The loss
in status of the teaching community
may be directly attributed to
this. Yet, we conveniently ignore
this problem, even at the highest
policy making levels.
PERSPECTIVE
AND RESPONSIBILITY
Widening our window of perception
(or, expanding our perspective),
we see what really needs to be
done: not to be done by others
(in the ‘system’),
but by us as individual teachers.
We respond to this increased awareness,
by exploring and experimenting,
in our own individual and creative
ways. The ability to respond effectively
to a challenging situation is
the original meaning of the word
‘responsibility’.
We need to take some responsibility
for the condition of the student
and for the direction he or she
is heading, and we should take
absolute responsibility for our
own behaviour and actions.
Thus, perspective in education,
for a teacher, is intimately related
to responsibility. The larger
the perspective, the greater the
responsibility, which also means
the greater our ability to respond
to our perspective. It should
be intuitively obvious to us that
we cannot expect our students
to have high quality education,
unless we ourselves put into practice,
in our own lives, such education.
We cannot expect students to have
clarity in perception as well
as character, if we ourselves
lack that clarity and character,
but have pretensions to both.
Improving our insight in knowledge
(technical or otherwise) and improving
our character are lifelong tasks.
The former is something that we
should naturally enjoy doing as
academicians, while the latter
is related to our ‘samskaras’
(for want of a better word).
MODERN
TRENDS: A PARADIGM SHIFT IN PERSPECTIVE?
Following the trends in the Western
world, technical education experts
and policy makers in India, now
herald a changing perspective
in education. There is a call
for a ‘paradigm shift’
in the role of the teacher: "from
merely teaching to motivating
and facilitating students to learn".
In view of the booming ‘knowledge
explosion’, and advancements
in the ‘means and techniques
of acquiring knowledge’,
it is felt that the traditional
lecture-based method of teaching
students in a classroom is becoming
obsolete. The modern age is one
of ‘web-based learning’
and ‘distance education’,
where education can be made accessible
to all, and where there is no
teacher, but plenty of learning
resource materials. Even in the
conventional classroom setting,
the teacher is to realise that
he or she is but one among many
alternative resources, which include
virtual libraries, video films,
compact discs and slide projections.
The paradigm shift, in summary,
is from teacher-centred instruction
to student-centred learning.
One wonders, in the Indian context,
whether this really signals any
fundamental change in perspective.
Has not engineering education
for the vast majority of our students
(in increasingly proliferating
institutions) always been, in
a sense, student-centred, or rather,
examination-centred? To address
this question, we need to shift
our perspective from the ‘ideal’
of the policy planner to the ground
reality that is not very flattering.
BITTER
TRUTHS OF A NARROW PERSPECTIVE
Many of us, who have been taking
courses at the post-graduate level
in institutions such as the IITs,
have often wondered as to how
B.Tech. students with mediocre
calibre make it to the top in
their respective colleges, and
also in the GATE exam. Some of
the toppers in GATE reveal that
they have achieved success through
sheer hard work and self-study.
Had they been exposed to good
teaching, surely they would have
performed even better, and in
the bargain, would have a much
deeper understanding of the subjects.
Our students are quick to realise
that ‘success’ in
engineering education lies essentially
in beating the examination system,
with or without the help of the
teacher. Success is measured in
terms of marks scored, and the
clever student is one who anticipates
questions correctly and gives
the right answers. In recognition
of this, a large number of examination-oriented
textbooks have come into being,
and enjoy immense popularity,
both with students and teachers.
There may be good textbooks available,
with emphasis on the learning
of fundamental concepts, but students
do not generally have the time
(nor the inclination) to study
these books. Teachers too often
have little exposure beyond the
‘cookbook’ textbooks.
Question paper setters in various
Universities also find it very
convenient to pick questions (often
verbatim) from such books.
It is a bitter truth, but we must
face it. For the majority of us
in this country, the perspective
of education is indeed very narrow.
The ‘successful’ amongst
us are those who have tasted the
joy of scoring high marks, not
necessarily the joy of learning
and gaining insights. Learning
is frequently reduced to an exercise
in remembrance, a short-term retention
of information and the application
of standard problem-solving techniques
for the sole purpose of answering
predictable questions in examinations.
Those who succeed in this exercise
may end up as teachers, soon after
acquiring their degrees with distinction.
Unless the new teachers, with
the above background, reorient
their perspective and devote their
energies towards relearning the
right way (and unlearning the
wrong way), the situation in education
can only be expected to get worse.
The basic premise made in the
paradigm shift, that our course
instruction is ‘teacher-centred’,
is a far cry from reality. Our
students know that they have to
fend for themselves, and in this
respect, their learning has been
largely ‘student-centred’.
More accurately, it has been,
and continues to be ‘examination-centred’.
If, the examination questions
were to be more probing in nature,
and more imaginative, testing
depth of understanding rather
than memory, things could perhaps
be a lot different. But we have
few people who have the capability
and the willingness to devote
the energy to set such questions.
Besides, one can well anticipate
all kinds of problems, with complaints
not only from students, but also
from teachers.
Admittedly, learning of some sort
does take place even in the prevailing
bleak scenario. However, it is
qualitatively deficient, and leaves
much to be desired. Any student
who has had the fortune of being
exposed to a master-teacher will
immediately know the enormity
of the difference. For the rest,
it is the story of the proverbial
‘frog in the well’.
These are rather unflattering
remarks to make of our country,
proud as we are in being producers
of the largest technical manpower
in the world. The emphasis seems
to be on quantity, rather than
on quality.
Our real problem in engineering
education is not only examination-oriented
instruction, but also sub-standard
teaching. Bad teachers do considerable
damage. Students complain of how
they have lost interest in a basic
subject (and thereby, in all the
subsequent related courses) because
of the poor, indifferent (and,
in some cases, offensive) manner
in which it was taught. Students
complain of how they have stopped
asking questions, after receiving
indifferent or intimidating responses
from their teachers.
In the light of the above, the
concept of ‘student-centred
learning’ is no doubt desirable,
but the emphasis should be on
in-depth learning. It matters
little, whether the student learns
from a teacher, a textbook, a
video film or a web-based source,
provided the student really learns.
This is possible only if the resources
for learning (including the teacher)
are of high quality. Asking our
present teachers to change their
roles from ‘merely teaching’
(which probably means teaching
badly) to ‘motivating and
facilitating students to learn’
is like placing the cart before
the horse. For indeed, is not
the expected outcome of good teaching
precisely this: ‘motivating
and facilitating students to learn’?
In order to motivate and inspire
students and enable them to have
a broad perspective, the teacher
must in the first place be motivated
and inspired and have such a perspective.
Herein lies the root of our problems.
THE
MASTER-TEACHER: A MULTI-DIMENSIONAL
PERSPECTIVE
"The bad teacher complains.
The good teacher explains.
The master-teacher inspires."
-Anonymous
In his fascinating treatise on
modern physics, ("The Dancing
Wu Li Masters"), Gary Zukav
makes a very perceptive remark:
"The master does not teach,
but the student learns".
With this student-centred concept
of teaching in mind, he adds:
"A master teaches essence.
When the essence is perceived,
he teaches what is necessary to
expand the perception". Elsewhere
in the book, Zukav comments that
the teaching style of the master
is like dancing. As the master
‘dances’, the student
cannot help but respond by also
dancing, with the delight of understanding…
There are many dimensions underlying
the broad perspective of the master-teacher.
An attempt is made here to identify
and describe these dimensions
that are integrated in the master-teacher’s
holistic vision.
1. The Academic Outlook
There is a quest for knowledge
and gaining deep insight, particularly
in (but not restricted to) one’s
chosen field of interest. Ironically,
as one gets to learn more and
more, one also gets to discover
that what one really knows (in
terms of depth of understanding
and breadth of knowledge) is less
and less! This discovery not only
serves to bring much-needed humility
in the academic’s perspective,
but also serves to stimulate further
learning.
There is inherent excitement,
challenge and a sense of fulfilment
in this process of life-long learning.
The academic’s ability to
perceive any aspect of knowledge
from different angles of vision
(perspective) empowers him (or
her) with the potential to be
a great teacher. With growing
clarity in perspective (ranging
from the ant’s eye-view
to the bird’s eye-view),
the teaching style also evolves
and becomes exciting. Much of
this excitement and joy of learning
cannot help but spill over to
students and colleagues, provided
the academic is able to communicate
effectively. An institution is
said to have a rich academic culture,
if the atmosphere is continually
charged with this energy, reverberating
with academic discussion, not
only within classrooms and seminar
halls, but also in the corridors,
staff rooms, canteens, hostels
and lawns. Master-teachers should
ideally constitute the fountainhead
of such culture.
2. The Scientific Temperament
The scientific approach to a problem
(any problem) is based on the
question "Why?". In
contrast, the unscientific approach
is often based on the question
"How?". While the emphasis
in the case of the latter approach
is on how to solve the problem,
the emphasis in the former is
on questioning the very roots
of the problem. The scientific
mind devotes considerable time
and energy in understanding the
nature of the problem, rather
than in rushing towards its solution,
for there is much to gain from
this understanding. In contrast,
the unquestioning mind spends
time and energy in looking for
ready-made available solutions
(ideally, worked-out examples
in textbooks) for problems of
a similar nature. Serious errors
may arise on account of application
of solution methods that may not
be applicable to the problem under
consideration. And, when confronted
with an entirely new problem,
one is often left groping in the
dark, because one lacks the scientific
training in rationally analysing
and solving problems.
The scientific temperament loves
to deal with the mystery of the
unknown; dealing with the known
is hardly exciting. There is a
habitual tendency to question,
and to unravel the mystery by
systematised analysis, experimentation,
and derivation from first principles.
The solution to the ‘mystery’
(i.e., the prediction of the behaviour
of a complex system) lies in discovering
the hidden fundamental laws that
govern the system. This often
requires mathematical modelling
(especially in the engineering
sciences) and expressing the laws
succinctly in terms of concise
mathematical equations. The good
scientist-engineer is one who
has a deep insight into the physical
interpretation of the mathematical
equations, and is sensitive to
the underlying assumptions and
limitations. For, a proper perspective
of any knowledge requires an understanding
of the boundaries of that knowledge.
Clearly, teaching with a scientific
temperament is qualitatively and
significantly different from the
kind of ‘bad teaching’
described earlier. The emphasis
here lies on appreciating the
‘mystery’ in the problem,
unravelling the mystery by discovering
and deriving the hidden laws,
understanding their limitations,
and finally applying these laws
or techniques to solving engineering
problems (not just routine textbook
problems, but challenging real
or imaginary problems that may
be open-ended).
3. Research and Consultancy
Academic outlook and scientific
temperament naturally lead to
an aptitude for research. Anyone
endowed with these qualities cannot
help but be engaged in research
activity of some kind or other
(in an informal sense). In teaching,
there are many opportunities for
doing this on a formal basis through
project guidance, especially at
the post-graduate and PhD levels
(to the extent such facilities
exist in the institution). In
the field of engineering, it is
generally applied research (R
& D) to specific industry-related
problems that are relevant. Avenues
for sponsorship and funding of
such projects are increasingly
available, and utilised by research-minded
teachers. The outcomes of all
such research activities acquire
value when they get published
in good journals of repute. There
is also considerable scope for
solving industry-related problems
through consultancy assignments.
Taking up non-routine R &
D and consultancy projects can
be extremely challenging and exciting.
More important, the experiences
gained through interactions with
the industry enable the teacher
to relate theory with practice.
Thus, from the student’s
perspective, the teaching has
the potential to become more exciting,
meaningful and inspiring.
4. The Art of Teaching
From a student’s viewpoint,
the academic and other accomplishments
of a teacher are of little value,
unless they can be effectively
communicated to the student. Good
academic-researcher-consultants
are relatively rare, but good
communicators are equally rare
in teaching. The effectiveness
of the teacher is directly related
to the extent these attributes
co-exist in the teacher. An excellent
communicator with poor academic
background is as undesirable (actually,
more undesirable) than an excellent
academic with poor communication
skills. The joint probability
of having both attributes in full
measure is rather low, which explains
why master-teachers constitute
a relatively rare species. Nevertheless,
institutions should aim to recruit
teachers who have elements of
both attributes (with more emphasis
on academics), and should arrange
for appropriate training. However,
it takes much more than mere training
to become a master-teacher; the
‘raw material’ must
be of high calibre.
The most common communication
problem with teachers is their
inability (or unwillingness) to
comprehend that communication
is a two-way process involving
an interaction, rather than a
monologue. One does not give a
lecture to the walls in a classroom,
but to living beings that respond.
The success of the whole exercise
lies in the students being able
to understand, on a one-to-one
basis, exactly what the teacher
has in mind. The articulation
of one’s ideas (thoughts)
into appropriate expressions (words,
non-verbal actions) is an art
in itself (the art of ‘self-communication’).
This can be done in many creative
ways, and the choice of the right
expression involves an aesthetic
sense. If this can be done only
in one or two ways, then this
is usually a clear symptom of
a lack of clarity in the perception
of the very idea to be expressed.
This situation is commonly encountered
when a teacher is only able to
repeat (often verbatim) what is
given in a textbook, using the
same terminology (rightly called
‘jargon’). Students
also pick up this jargon, and
many engineers end up using technical
terms liberally, with little fundamental
comprehension. (This is reminiscent
of the legendary story called
"The Emperor’s new
clothes".) The tragedy of
not knowing is compounded by not
knowing that one does not know.
If we accept English as the medium
of communication in teaching,
then it is absolutely necessary
for the teacher to acquire the
necessary skills, in terms of
grammar, vocabulary and choice
of words (diction), and to a less
extent, pronunciation. Most of
our teachers and students are
wanting in these skills. While
some realise their shortcomings
in this respect, others blunder
forth in blissful ignorance. Once
this importance is realised, the
teacher should take the initiative
to do the needful (in terms of
self-improvement). The institution
should ideally provide for such
training, not only for students,
but, separately, for teachers.
A good teacher should be able
to express his (or her) ideas
in many different ways, using
simple words and avoiding jargon.
This may be considered to be an
absolute minimum requirement of
good teaching. In contrast to
the master-teacher who succeeds
in rendering even the most difficult
concepts simple and easy to understand,
the bad teacher unfortunately
often ends up in complicating
even the most simple concepts.
The art of teaching is not very
different from the art of story-telling.
The master-teacher is a master
story-teller. Like the good grandmother
who engages effortlessly little
children with her spell-binding
fairly tales and their morals,
so the master-teacher casts a
spell over a more mature audience.
For this exercise, no doubt, much
planning is required, in terms
of the depth of the story and
the sequence in which the various
parts of the story need to be
unveiled, in keeping with the
level of the students. As a gifted
speaker and creative thinker,
the master knows intuitively,
while the class is in progress,
how to modify the story and introduce
sub-plots to the main theme, in
order to facilitate improved understanding.
While the master ‘dances’
(to borrow Gary Zukav’s
idea), the eyes remain focussed
on the students, keenly observing
their responses. The master understands
instinctively whether the students
understand or not, and thereby
takes steps (metaphorically and
physically) to present to them
alternative ways (including the
use of analogies) of seeing the
‘essence’. The master
builds up a rapport with the students,
questions their understanding,
and encourages them to question
his in turn. Digressions are accepted
as a necessary part of learning,
but the master-teacher never loses
grip on the main theme. Every
question is treated with respect,
for the master realises that much
can be learnt by going into the
root of the question and finding
the answers there. The master
also realises that, for proper
comprehension of any difficult
topic, the student must necessarily
pass through the tunnel of confusion
before perceiving the light at
the end of it.
Occasionally, the master-teacher
is confronted with a question
that he himself cannot fully answer.
He is ready to confess this, and
in fact is delighted at being
confronted with the limitation
of his own understanding. Relentlessly
pursuing this question, the master
sooner or later comes up with
the answer, and conveys it to
the students. The absence of academic
pretensions particularly endears
the master-teacher to the students,
many of whom are quick to realise
their great fortune at being exposed
to such a person, from whom they
have much to learn in many respects.
They religiously attend classes
(not for the sake of ‘attendance’,
as in most other cases) and find
their attention lifted automatically
to incredibly high levels. They
are inspired to study further,
and especially to do (on their
own, rather than copy from others)
the challenging assignments given
by the master.
The master-teacher, in turn, has
admiration for the bright students
and compassion (not contempt)
for the weak ones. He is fair
in his evaluation of their performance,
and is troubled by his inability
to improve the weak students beyond
a point. Yet, the master-teacher
accepts gracefully the inherent
inequalities in Nature, and realises
that the true meaning of success
lies in every person’s ability
to achieve the best that is possible.
In sharp contrast to the ‘bad
teacher’, the master-teacher
does not complain. The master-teacher
never demands respect; he commands
it.
5. The Extra-Mural Outlook
The term ‘extra-mural’
here refers to the mental space
beyond the walls one is normally
confined in. The extra-mural outlook
adds a higher dimension to the
perspective of an accomplished
teacher. Looking beyond the limited
perspective of science and technology,
one can get exposed to wonderful
landscapes that are aesthetically
appealing and are rich in meaning.
This exposure arouses certain
essential sensibilities, in addition
to providing knowledge. In particular,
it is desirable for the scientist-engineer
to gain an appreciation of literature,
fine arts, psychology, philosophy
and the social sciences. After
all, knowledge is essentially
one, and indeed was perceived
as such in ancient times, both
in the East (India, China) and
in the West (Greece). Specialisation
into narrow domains has the inherent
shortcoming of denying the perspective
of the whole. Indeed, the whole
can barely be seen by anyone.
The master-teacher realises that
excessive indulgence in any one
specialisation will result in
a warped perspective, unless there
is a ‘balance’ introduced.
Indeed, life is larger than engineering,
and there is certainly much more
to education than engineering.
The presence of an extra-mural
outlook in a master-teacher adds
a special flavour to teaching.
It is a subtle flavour, and the
students who experience it find
it tremendously meaningful and
uplifting.
6.
Self-Realisation
The ‘missing perspective’
discussed at length earlier is
bound to be acutely felt by the
master-teacher. The apparent all-round
gross neglect of human values
is a clear symptom of a serious
moral epidemic in our present
‘civilisation’, and
we are all responsible for this.
While mankind seems to have made
considerable material progress,
thanks to science and technology,
we also seem to have regressed
considerably in terms of something
that is more valuable. The Greek
philosopher, Socrates, used to
refer to this something as the
"health of the soul",
which he considered to be more
important than the health of the
body. Socrates was a master-teacher,
and many of his ‘rishi’
counterparts in India and China
shared the same opinion several
thousand years ago. Many of us
today click our tongues and nod
in agreement, but we do little
more than pay lip service.
As the master-teacher looks around,
he perceives that despite high
erudition and other accomplishments,
academic colleagues in most institutions
seem to be as vulnerable to common
human failings as anybody else.
We are just as egotistic, selfish,
money-minded, greedy, envious
and petty-minded. Despite our
pretensions to be otherwise, we
are also consumed by the prevailing
materialistic world-view, and
care little for the welfare of
the poor and the hungry. Higher
education does not seem to have
made any difference to all this,
except perhaps in a negative sense.
Those who have minimal or no education
seem to be relatively more honest
and pure, and less deceitful than
the highly educated us. They depend
largely on physical labour rather
than mental effort for their livelihood,
but in the bargain get extremely
low incomes, compared to the salaries
that we get for the use of our
brains (considered more superior
than the brawn). And yet we teachers
complain no end at our meagre
salaries. Many of us senior professors
with several decades of distinguished
service are appalled to see our
fresh graduates (with absolutely
no experience) draw much higher
salaries than us. It may be too
late (and unbecoming) for us to
join the IT bandwagon, but we
see to it that our children are
on the fast track, drawing mind-boggling
salaries, preferably in U.S. dollars.
And if, unfortunately, they do
not succeed, but our colleagues’
children do, we feel wretched
with envy…
The master-teacher (whom we shall
now model in the image of our
ancestral master-teachers) quietly
observes all this, and comes to
the simple conclusion that goodness
and so-called education seem to
be independent of each other.
It is also clear that when educators
themselves are wanting in human
values, it is hardly fair to demand
that the students be any different.
As the master-teacher turns his
gaze inwards, he realises that
if any fundamental correction
needs to be done, it must begin
with oneself. With increasing
perception, another simple old
truth is discovered: the key to
enduring happiness lies in being
content with what one has, not
in getting trapped in an endless
pursuit of having and consuming
more and more. The master discovers
the hollowness in the popular
notion of ‘success’,
which is associated with wealth,
fame and power. According to this
concept, the honest labourer can
never achieve success and find
a worthy place in society. The
master observes and admires the
native goodness in uneducated
man, and becomes aware of many
subtle truths: that this goodness
is precious, and more so because
the man is not even conscious
of the greatness in his goodness.
And so it is with little children
and all natural things that are
free from consciously cultivated
refinement (or education). The
contamination in the essential
purity arises from the notion
of the ego, which grows and grows,
and hangs heavy on the shoulders
of the successful man (including
the accomplished academician).
Thus, the master quietly explores,
gains fresh insights and discovers
higher planes of consciousness,
in which lie concealed the essential
unifying truths underlying all
religions. The master realises,
without a semblance of doubt,
that the highest level of human
evolution lies in returning to
the original state of uncontaminated
innocence. If education is perceived
as the inculcation of knowledge
and skills, as well as development
of character, its culmination
lies in discovering clarity and
simplicity in understanding, and
the final awakening to a sublime
state of being that is marked
by simplicity, peace and harmony.
Human values in education can
rarely succeed by preaching "You
should do this; you should not
do that", especially when
the preacher cannot practice.
True success can emerge only from
an inner realisation, which calls
for inspiration. The master-teacher
is a source of such inspiration,
not only for students, but also
for all other persons the master
comes in contact with. As for
less accomplished teachers, the
important lesson to learn is that
charity begins at home. True education
(in the fullest sense) is a life-long
enterprise, and teachers who take
to it earnestly will contribute
most effectively.
CLOSURE
This article has touched on many
basic issues pertaining to education.
The teacher-reader may well question
the relevance of some of these
to ‘engineering education’.
Indeed, the very purpose of this
article is to provoke such questioning.
It is hoped that the questions
will linger in the mind of the
reader and stimulate introspection,
but it is possible that the teacher-reader
may choose to be cynical and to
dismiss these issues as being
irrelevant, impractical or idealistic.
As the psychologist Erich Fromm
puts it (in his book called "Escape
from Freedom"), we all have
this wonderful freedom to choose
to do as we really ought to, guided
by our conscience and our creativity.
We also have the choice to escape
from that freedom. This choice
is intimately related to our perspective
and sense of responsibility. In
the case of the teaching community,
it not only affects us as individuals,
but far more significantly, it
governs the competence and attitudes
of generations of students, and
thus, the character and destiny
of our nation.