Devdas Menon
(Text of an
invited keynote paper at a Short-term course on Engineering
Education, held at REC Calicut in December 2000)
INTRODUCTION
Most of us
are inclined to believing that there is something
special about ‘engineering education’
that makes it different from (and perhaps superior
to) other fields of education. This is largely a myth,
and prevents us from viewing education in its proper
overall perspective. Fundamentally, engineering education
is not different from other education, whether related
to pure sciences, medicine or even humanities. The
emphasis should be on ‘education’. This
article, addressed primarily to engineering college
teachers, attempts to focus on this overall perspective,
which appears to have got lost in modern technical
education.
Teachers teach,
and thereby students learn, in general, in bits and
pieces. Understanding each bit in itself is no trivial
matter (depending largely on the competence of the
teacher). As for the ‘whole’, it is but
scarcely perceived in the pursuit of the parts. The
teacher, as a course instructor, has a challenging
task in emphasising the relative importance of the
various parts, in integrating these parts, and in
relating theory with practice. A greater challenge
lies in relating and integrating the contents of a
specific course with other courses in the engineering
curriculum, and possibly with other disciplines as
well. Perhaps the greatest challenge to the teacher
arises from the recognition that education means much
more than course instruction, and that being a good
human being is no less important than being a good
engineer.
To what extent
the teacher seeks to respond to the above challenges
depends entirely on the teacher’s perspective.
We generally assume that our mandate is limited to
course instruction. Even if this were to be true,
not many succeed in living up to this limited mandate.
We often may succeed in covering the syllabus, but
not quite in ‘uncovering’ it. For, in
the attempt to ‘uncover’ the syllabus,
we discover at times that we ourselves are in need
of improved clarity of understanding, and that the
students do not have the pre-requisite background
in terms of concepts. We are therefore required to
explore and navigate, not only within the confines
of the prescribed syllabus, but also beyond its domain.
In this creative process, we are bound to enter uncharted
waters, and although this can be daunting, it offers
the delight of discovery and breaks the monotony of
the set pattern of teaching (which we are well accustomed
to). Thus, no matter how many times a teacher is required
to teach a particular course, there will be always
something new to discover both in the subject and
in the students, and the classroom interaction can
be an educational experience not only for the students
but also for the teacher. The wider the teacher’s
perspective, the more meaningful will this education
be.
THE MEANING
OF PERSPECTIVE IN EDUCATION
It is desirable
that as engineering teachers, we attempt to perceive
the ‘whole’ in education. This should
enable us to see things in the proper perspective.
The word ‘perspective’ means (in the present
context) ‘a way of judging the relative importance
of things’. If this judgement is blurred or
the perspective limited (as is usually the case),
then the emphasis on the ‘things’ to be
learnt gets misplaced. Consequently, the students
are not enabled to discriminate between ‘fundamental’
knowledge (which constitutes the essence) and ‘secondary’
knowledge (general information and applications based
on the essence). The need to have this discrimination
becomes all the more important in the present context
of the so-called ‘knowledge explosion’.
The sense of discrimination is particularly relevant
in the prevailing job scenario, which finds the majority
of our engineering graduates migrating from core engineering
to software and management.
What students
need to succeed in their careers, apparently, is not
increased quantity of information, but increased quality
of knowledge, coupled with analytical skills, decision-making
abilities and communication skills. The engineering
curriculum should therefore be viewed as a means for
achieving these ends. This would be a desirable perspective
for us teachers to have. But even this perspective
would be restrictive, as it omits a vital component
in education.
THE MISSING
PERSPECTIVE IN MODERN EDUCATION
Knowledge
and skills alone do not suffice. The third vital component
in education, well-known in pedagogical theory (and
conspicuous by its absence in pedagogical practice)
is ‘attitudes’. It is the total neglect
of this vital component in our education system that
is responsible for many of the ills in society.
The more ‘educated’
and ‘successful’ we become, the more conceited,
self-centred, materialistic, pretentious and dishonest
we also seem to become. This is the irony underlying
our modern education system. And the tragedy lies
in the fact that we all blame this on the ‘system’.
As teachers (especially teachers of engineering),
we do not perceive that we constitute a major component
of this system, and must therefore share some of the
blame. The loss in status of the teaching community
may be directly attributed to this. Yet, we conveniently
ignore this problem, even at the highest policy making
levels.
PERSPECTIVE
AND RESPONSIBILITY
Widening our
window of perception (or, expanding our perspective),
we see what really needs to be done: not to be done
by others (in the ‘system’), but by us
as individual teachers. We respond to this increased
awareness, by exploring and experimenting, in our
own individual and creative ways. The ability to respond
effectively to a challenging situation is the original
meaning of the word ‘responsibility’.
We need to take some responsibility for the condition
of the student and for the direction he or she is
heading, and we should take absolute responsibility
for our own behaviour and actions.
Thus, perspective
in education, for a teacher, is intimately related
to responsibility. The larger the perspective, the
greater the responsibility, which also means the greater
our ability to respond to our perspective. It should
be intuitively obvious to us that we cannot expect
our students to have high quality education, unless
we ourselves put into practice, in our own lives,
such education. We cannot expect students to have
clarity in perception as well as character, if we
ourselves lack that clarity and character, but have
pretensions to both. Improving our insight in knowledge
(technical or otherwise) and improving our character
are lifelong tasks. The former is something that we
should naturally enjoy doing as academicians, while
the latter is related to our ‘samskaras’
(for want of a better word).
MODERN
TRENDS: A PARADIGM SHIFT IN PERSPECTIVE?
Following
the trends in the Western world, technical education
experts and policy makers in India, now herald a changing
perspective in education. There is a call for a ‘paradigm
shift’ in the role of the teacher: "from
merely teaching to motivating and facilitating students
to learn". In view of the booming ‘knowledge
explosion’, and advancements in the ‘means
and techniques of acquiring knowledge’, it is
felt that the traditional lecture-based method of
teaching students in a classroom is becoming obsolete.
The modern age is one of ‘web-based learning’
and ‘distance education’, where education
can be made accessible to all, and where there is
no teacher, but plenty of learning resource materials.
Even in the conventional classroom setting, the teacher
is to realise that he or she is but one among many
alternative resources, which include virtual libraries,
video films, compact discs and slide projections.
The paradigm
shift, in summary, is from teacher-centred instruction
to student-centred learning.
One wonders,
in the Indian context, whether this really signals
any fundamental change in perspective. Has not engineering
education for the vast majority of our students (in
increasingly proliferating institutions) always been,
in a sense, student-centred, or rather, examination-centred?
To address this question, we need to shift our perspective
from the ‘ideal’ of the policy planner
to the ground reality that is not very flattering.
BITTER
TRUTHS OF A NARROW PERSPECTIVE
Many of us,
who have been taking courses at the post-graduate
level in institutions such as the IITs, have often
wondered as to how B.Tech. students with mediocre
calibre make it to the top in their respective colleges,
and also in the GATE exam. Some of the toppers in
GATE reveal that they have achieved success through
sheer hard work and self-study. Had they been exposed
to good teaching, surely they would have performed
even better, and in the bargain, would have a much
deeper understanding of the subjects.
Our students
are quick to realise that ‘success’ in
engineering education lies essentially in beating
the examination system, with or without the help of
the teacher. Success is measured in terms of marks
scored, and the clever student is one who anticipates
questions correctly and gives the right answers. In
recognition of this, a large number of examination-oriented
textbooks have come into being, and enjoy immense
popularity, both with students and teachers. There
may be good textbooks available, with emphasis on
the learning of fundamental concepts, but students
do not generally have the time (nor the inclination)
to study these books. Teachers too often have little
exposure beyond the ‘cookbook’ textbooks.
Question paper setters in various Universities also
find it very convenient to pick questions (often verbatim)
from such books.
It is a bitter
truth, but we must face it. For the majority of us
in this country, the perspective of education is indeed
very narrow. The ‘successful’ amongst
us are those who have tasted the joy of scoring high
marks, not necessarily the joy of learning and gaining
insights. Learning is frequently reduced to an exercise
in remembrance, a short-term retention of information
and the application of standard problem-solving techniques
for the sole purpose of answering predictable questions
in examinations. Those who succeed in this exercise
may end up as teachers, soon after acquiring their
degrees with distinction. Unless the new teachers,
with the above background, reorient their perspective
and devote their energies towards relearning the right
way (and unlearning the wrong way), the situation
in education can only be expected to get worse.
The basic
premise made in the paradigm shift, that our course
instruction is ‘teacher-centred’, is a
far cry from reality. Our students know that they
have to fend for themselves, and in this respect,
their learning has been largely ‘student-centred’.
More accurately, it has been, and continues to be
‘examination-centred’. If, the examination
questions were to be more probing in nature, and more
imaginative, testing depth of understanding rather
than memory, things could perhaps be a lot different.
But we have few people who have the capability and
the willingness to devote the energy to set such questions.
Besides, one can well anticipate all kinds of problems,
with complaints not only from students, but also from
teachers.
Admittedly,
learning of some sort does take place even in the
prevailing bleak scenario. However, it is qualitatively
deficient, and leaves much to be desired. Any student
who has had the fortune of being exposed to a master-teacher
will immediately know the enormity of the difference.
For the rest, it is the story of the proverbial ‘frog
in the well’. These are rather unflattering
remarks to make of our country, proud as we are in
being producers of the largest technical manpower
in the world. The emphasis seems to be on quantity,
rather than on quality.
Our real problem
in engineering education is not only examination-oriented
instruction, but also sub-standard teaching. Bad teachers
do considerable damage. Students complain of how they
have lost interest in a basic subject (and thereby,
in all the subsequent related courses) because of
the poor, indifferent (and, in some cases, offensive)
manner in which it was taught. Students complain of
how they have stopped asking questions, after receiving
indifferent or intimidating responses from their teachers.
In the light
of the above, the concept of ‘student-centred
learning’ is no doubt desirable, but the emphasis
should be on in-depth learning. It matters little,
whether the student learns from a teacher, a textbook,
a video film or a web-based source, provided the student
really learns. This is possible only if the resources
for learning (including the teacher) are of high quality.
Asking our present teachers to change their roles
from ‘merely teaching’ (which probably
means teaching badly) to ‘motivating and facilitating
students to learn’ is like placing the cart
before the horse. For indeed, is not the expected
outcome of good teaching precisely this: ‘motivating
and facilitating students to learn’?
In order to
motivate and inspire students and enable them to have
a broad perspective, the teacher must in the first
place be motivated and inspired and have such a perspective.
Herein lies the root of our problems.
THE MASTER-TEACHER:
A MULTI-DIMENSIONAL PERSPECTIVE
"The
bad teacher complains.
The good teacher explains.
The master-teacher inspires."
-Anonymous
In his fascinating
treatise on modern physics, ("The Dancing Wu
Li Masters"), Gary Zukav makes a very perceptive
remark: "The master does not teach, but the student
learns". With this student-centred concept of
teaching in mind, he adds: "A master teaches
essence. When the essence is perceived, he teaches
what is necessary to expand the perception".
Elsewhere in the book, Zukav comments that the teaching
style of the master is like dancing. As the master
‘dances’, the student cannot help but
respond by also dancing, with the delight of understanding…
There are
many dimensions underlying the broad perspective of
the master-teacher. An attempt is made here to identify
and describe these dimensions that are integrated
in the master-teacher’s holistic vision.
1. The
Academic Outlook
There is a
quest for knowledge and gaining deep insight, particularly
in (but not restricted to) one’s chosen field
of interest. Ironically, as one gets to learn more
and more, one also gets to discover that what one
really knows (in terms of depth of understanding and
breadth of knowledge) is less and less! This discovery
not only serves to bring much-needed humility in the
academic’s perspective, but also serves to stimulate
further learning.
There is inherent
excitement, challenge and a sense of fulfilment in
this process of life-long learning. The academic’s
ability to perceive any aspect of knowledge from different
angles of vision (perspective) empowers him (or her)
with the potential to be a great teacher. With growing
clarity in perspective (ranging from the ant’s
eye-view to the bird’s eye-view), the teaching
style also evolves and becomes exciting. Much of this
excitement and joy of learning cannot help but spill
over to students and colleagues, provided the academic
is able to communicate effectively. An institution
is said to have a rich academic culture, if the atmosphere
is continually charged with this energy, reverberating
with academic discussion, not only within classrooms
and seminar halls, but also in the corridors, staff
rooms, canteens, hostels and lawns. Master-teachers
should ideally constitute the fountainhead of such
culture.
2. The
Scientific Temperament
The scientific
approach to a problem (any problem) is based on the
question "Why?". In contrast, the unscientific
approach is often based on the question "How?".
While the emphasis in the case of the latter approach
is on how to solve the problem, the emphasis in the
former is on questioning the very roots of the problem.
The scientific mind devotes considerable time and
energy in understanding the nature of the problem,
rather than in rushing towards its solution, for there
is much to gain from this understanding. In contrast,
the unquestioning mind spends time and energy in looking
for ready-made available solutions (ideally, worked-out
examples in textbooks) for problems of a similar nature.
Serious errors may arise on account of application
of solution methods that may not be applicable to
the problem under consideration. And, when confronted
with an entirely new problem, one is often left groping
in the dark, because one lacks the scientific training
in rationally analysing and solving problems.
The scientific
temperament loves to deal with the mystery of the
unknown; dealing with the known is hardly exciting.
There is a habitual tendency to question, and to unravel
the mystery by systematised analysis, experimentation,
and derivation from first principles. The solution
to the ‘mystery’ (i.e., the prediction
of the behaviour of a complex system) lies in discovering
the hidden fundamental laws that govern the system.
This often requires mathematical modelling (especially
in the engineering sciences) and expressing the laws
succinctly in terms of concise mathematical equations.
The good scientist-engineer is one who has a deep
insight into the physical interpretation of the mathematical
equations, and is sensitive to the underlying assumptions
and limitations. For, a proper perspective of any
knowledge requires an understanding of the boundaries
of that knowledge.
Clearly, teaching
with a scientific temperament is qualitatively and
significantly different from the kind of ‘bad
teaching’ described earlier. The emphasis here
lies on appreciating the ‘mystery’ in
the problem, unravelling the mystery by discovering
and deriving the hidden laws, understanding their
limitations, and finally applying these laws or techniques
to solving engineering problems (not just routine
textbook problems, but challenging real or imaginary
problems that may be open-ended).
3. Research
and Consultancy
Academic outlook
and scientific temperament naturally lead to an aptitude
for research. Anyone endowed with these qualities
cannot help but be engaged in research activity of
some kind or other (in an informal sense). In teaching,
there are many opportunities for doing this on a formal
basis through project guidance, especially at the
post-graduate and PhD levels (to the extent such facilities
exist in the institution). In the field of engineering,
it is generally applied research (R & D) to specific
industry-related problems that are relevant. Avenues
for sponsorship and funding of such projects are increasingly
available, and utilised by research-minded teachers.
The outcomes of all such research activities acquire
value when they get published in good journals of
repute. There is also considerable scope for solving
industry-related problems through consultancy assignments.
Taking up
non-routine R & D and consultancy projects can
be extremely challenging and exciting. More important,
the experiences gained through interactions with the
industry enable the teacher to relate theory with
practice. Thus, from the student’s perspective,
the teaching has the potential to become more exciting,
meaningful and inspiring.
4. The
Art of Teaching
From a student’s
viewpoint, the academic and other accomplishments
of a teacher are of little value, unless they can
be effectively communicated to the student. Good academic-researcher-consultants
are relatively rare, but good communicators are equally
rare in teaching. The effectiveness of the teacher
is directly related to the extent these attributes
co-exist in the teacher. An excellent communicator
with poor academic background is as undesirable (actually,
more undesirable) than an excellent academic with
poor communication skills. The joint probability of
having both attributes in full measure is rather low,
which explains why master-teachers constitute a relatively
rare species. Nevertheless, institutions should aim
to recruit teachers who have elements of both attributes
(with more emphasis on academics), and should arrange
for appropriate training. However, it takes much more
than mere training to become a master-teacher; the
‘raw material’ must be of high calibre.
The most common
communication problem with teachers is their inability
(or unwillingness) to comprehend that communication
is a two-way process involving an interaction, rather
than a monologue. One does not give a lecture to the
walls in a classroom, but to living beings that respond.
The success of the whole exercise lies in the students
being able to understand, on a one-to-one basis, exactly
what the teacher has in mind. The articulation of
one’s ideas (thoughts) into appropriate expressions
(words, non-verbal actions) is an art in itself (the
art of ‘self-communication’). This can
be done in many creative ways, and the choice of the
right expression involves an aesthetic sense. If this
can be done only in one or two ways, then this is
usually a clear symptom of a lack of clarity in the
perception of the very idea to be expressed. This
situation is commonly encountered when a teacher is
only able to repeat (often verbatim) what is given
in a textbook, using the same terminology (rightly
called ‘jargon’). Students also pick up
this jargon, and many engineers end up using technical
terms liberally, with little fundamental comprehension.
(This is reminiscent of the legendary story called
"The Emperor’s new clothes".) The
tragedy of not knowing is compounded by not knowing
that one does not know.
If we accept
English as the medium of communication in teaching,
then it is absolutely necessary for the teacher to
acquire the necessary skills, in terms of grammar,
vocabulary and choice of words (diction), and to a
less extent, pronunciation. Most of our teachers and
students are wanting in these skills. While some realise
their shortcomings in this respect, others blunder
forth in blissful ignorance. Once this importance
is realised, the teacher should take the initiative
to do the needful (in terms of self-improvement).
The institution should ideally provide for such training,
not only for students, but, separately, for teachers.
A good teacher should be able to express his (or her)
ideas in many different ways, using simple words and
avoiding jargon. This may be considered to be an absolute
minimum requirement of good teaching. In contrast
to the master-teacher who succeeds in rendering even
the most difficult concepts simple and easy to understand,
the bad teacher unfortunately often ends up in complicating
even the most simple concepts.
The art of
teaching is not very different from the art of story-telling.
The master-teacher is a master story-teller. Like
the good grandmother who engages effortlessly little
children with her spell-binding fairly tales and their
morals, so the master-teacher casts a spell over a
more mature audience. For this exercise, no doubt,
much planning is required, in terms of the depth of
the story and the sequence in which the various parts
of the story need to be unveiled, in keeping with
the level of the students. As a gifted speaker and
creative thinker, the master knows intuitively, while
the class is in progress, how to modify the story
and introduce sub-plots to the main theme, in order
to facilitate improved understanding. While the master
‘dances’ (to borrow Gary Zukav’s
idea), the eyes remain focussed on the students, keenly
observing their responses. The master understands
instinctively whether the students understand or not,
and thereby takes steps (metaphorically and physically)
to present to them alternative ways (including the
use of analogies) of seeing the ‘essence’.
The master builds up a rapport with the students,
questions their understanding, and encourages them
to question his in turn. Digressions are accepted
as a necessary part of learning, but the master-teacher
never loses grip on the main theme. Every question
is treated with respect, for the master realises that
much can be learnt by going into the root of the question
and finding the answers there. The master also realises
that, for proper comprehension of any difficult topic,
the student must necessarily pass through the tunnel
of confusion before perceiving the light at the end
of it.
Occasionally,
the master-teacher is confronted with a question that
he himself cannot fully answer. He is ready to confess
this, and in fact is delighted at being confronted
with the limitation of his own understanding. Relentlessly
pursuing this question, the master sooner or later
comes up with the answer, and conveys it to the students.
The absence of academic pretensions particularly endears
the master-teacher to the students, many of whom are
quick to realise their great fortune at being exposed
to such a person, from whom they have much to learn
in many respects. They religiously attend classes
(not for the sake of ‘attendance’, as
in most other cases) and find their attention lifted
automatically to incredibly high levels. They are
inspired to study further, and especially to do (on
their own, rather than copy from others) the challenging
assignments given by the master.
The master-teacher,
in turn, has admiration for the bright students and
compassion (not contempt) for the weak ones. He is
fair in his evaluation of their performance, and is
troubled by his inability to improve the weak students
beyond a point. Yet, the master-teacher accepts gracefully
the inherent inequalities in Nature, and realises
that the true meaning of success lies in every person’s
ability to achieve the best that is possible.
In sharp contrast
to the ‘bad teacher’, the master-teacher
does not complain. The master-teacher never demands
respect; he commands it.
5. The
Extra-Mural Outlook
The term ‘extra-mural’
here refers to the mental space beyond the walls one
is normally confined in. The extra-mural outlook adds
a higher dimension to the perspective of an accomplished
teacher. Looking beyond the limited perspective of
science and technology, one can get exposed to wonderful
landscapes that are aesthetically appealing and are
rich in meaning. This exposure arouses certain essential
sensibilities, in addition to providing knowledge.
In particular, it is desirable for the scientist-engineer
to gain an appreciation of literature, fine arts,
psychology, philosophy and the social sciences. After
all, knowledge is essentially one, and indeed was
perceived as such in ancient times, both in the East
(India, China) and in the West (Greece). Specialisation
into narrow domains has the inherent shortcoming of
denying the perspective of the whole. Indeed, the
whole can barely be seen by anyone. The master-teacher
realises that excessive indulgence in any one specialisation
will result in a warped perspective, unless there
is a ‘balance’ introduced. Indeed, life
is larger than engineering, and there is certainly
much more to education than engineering.
The presence
of an extra-mural outlook in a master-teacher adds
a special flavour to teaching. It is a subtle flavour,
and the students who experience it find it tremendously
meaningful and uplifting.
6. Self-Realisation
The ‘missing
perspective’ discussed at length earlier is
bound to be acutely felt by the master-teacher. The
apparent all-round gross neglect of human values is
a clear symptom of a serious moral epidemic in our
present ‘civilisation’, and we are all
responsible for this. While mankind seems to have
made considerable material progress, thanks to science
and technology, we also seem to have regressed considerably
in terms of something that is more valuable. The Greek
philosopher, Socrates, used to refer to this something
as the "health of the soul", which he considered
to be more important than the health of the body.
Socrates was a master-teacher, and many of his ‘rishi’
counterparts in India and China shared the same opinion
several thousand years ago. Many of us today click
our tongues and nod in agreement, but we do little
more than pay lip service.
As the master-teacher
looks around, he perceives that despite high erudition
and other accomplishments, academic colleagues in
most institutions seem to be as vulnerable to common
human failings as anybody else. We are just as egotistic,
selfish, money-minded, greedy, envious and petty-minded.
Despite our pretensions to be otherwise, we are also
consumed by the prevailing materialistic world-view,
and care little for the welfare of the poor and the
hungry. Higher education does not seem to have made
any difference to all this, except perhaps in a negative
sense. Those who have minimal or no education seem
to be relatively more honest and pure, and less deceitful
than the highly educated us. They depend largely on
physical labour rather than mental effort for their
livelihood, but in the bargain get extremely low incomes,
compared to the salaries that we get for the use of
our brains (considered more superior than the brawn).
And yet we teachers complain no end at our meagre
salaries. Many of us senior professors with several
decades of distinguished service are appalled to see
our fresh graduates (with absolutely no experience)
draw much higher salaries than us. It may be too late
(and unbecoming) for us to join the IT bandwagon,
but we see to it that our children are on the fast
track, drawing mind-boggling salaries, preferably
in U.S. dollars. And if, unfortunately, they do not
succeed, but our colleagues’ children do, we
feel wretched with envy…
The master-teacher
(whom we shall now model in the image of our ancestral
master-teachers) quietly observes all this, and comes
to the simple conclusion that goodness and so-called
education seem to be independent of each other. It
is also clear that when educators themselves are wanting
in human values, it is hardly fair to demand that
the students be any different. As the master-teacher
turns his gaze inwards, he realises that if any fundamental
correction needs to be done, it must begin with oneself.
With increasing perception, another simple old truth
is discovered: the key to enduring happiness lies
in being content with what one has, not in getting
trapped in an endless pursuit of having and consuming
more and more. The master discovers the hollowness
in the popular notion of ‘success’, which
is associated with wealth, fame and power. According
to this concept, the honest labourer can never achieve
success and find a worthy place in society. The master
observes and admires the native goodness in uneducated
man, and becomes aware of many subtle truths: that
this goodness is precious, and more so because the
man is not even conscious of the greatness in his
goodness. And so it is with little children and all
natural things that are free from consciously cultivated
refinement (or education). The contamination in the
essential purity arises from the notion of the ego,
which grows and grows, and hangs heavy on the shoulders
of the successful man (including the accomplished
academician).
Thus, the
master quietly explores, gains fresh insights and
discovers higher planes of consciousness, in which
lie concealed the essential unifying truths underlying
all religions. The master realises, without a semblance
of doubt, that the highest level of human evolution
lies in returning to the original state of uncontaminated
innocence. If education is perceived as the inculcation
of knowledge and skills, as well as development of
character, its culmination lies in discovering clarity
and simplicity in understanding, and the final awakening
to a sublime state of being that is marked by simplicity,
peace and harmony.
Human values
in education can rarely succeed by preaching "You
should do this; you should not do that", especially
when the preacher cannot practice. True success can
emerge only from an inner realisation, which calls
for inspiration. The master-teacher is a source of
such inspiration, not only for students, but also
for all other persons the master comes in contact
with. As for less accomplished teachers, the important
lesson to learn is that charity begins at home. True
education (in the fullest sense) is a life-long enterprise,
and teachers who take to it earnestly will contribute
most effectively.
CLOSURE
This article
has touched on many basic issues pertaining to education.
The teacher-reader may well question the relevance
of some of these to ‘engineering education’.
Indeed, the very purpose of this article is to provoke
such questioning. It is hoped that the questions will
linger in the mind of the reader and stimulate introspection,
but it is possible that the teacher-reader may choose
to be cynical and to dismiss these issues as being
irrelevant, impractical or idealistic.
As the psychologist
Erich Fromm puts it (in his book called "Escape
from Freedom"), we all have this wonderful freedom
to choose to do as we really ought to, guided by our
conscience and our creativity. We also have the choice
to escape from that freedom. This choice is intimately
related to our perspective and sense of responsibility.
In the case of the teaching community, it not only
affects us as individuals, but far more significantly,
it governs the competence and attitudes of generations
of students, and thus, the character and destiny of
our nation.